Popular

 

INTRO

 

Popular was shot utilizing the idea about controlling ones expressions. We recognized the many different facial expressions that could be made and how we only use a few. This is a reference not only to social control but how beauty is also learned and practiced. Like a clam producing a pearl, we thus created beauty within the harsh exterior.

The idea arose from a terrible Hindi slapstick film called “Ishq” which had a scene in which two buddies try to embezzle money from one their father's bank account on the sly. Unfortunately, the father arrives at the bank while the lads are on their way out and they can no't find a way to hide. So in order to disguise themselves they start making grotesque faces and walk by him without him being able to recognize them.

As silly as this scene was, it gave idea that our faces are so complex in their muscular movements to the point of having a self disguise kit within ourselves. We questioned why do we not fully utilize our faces and their abilities on our daily lives and why would we be looked down upon if we did. We identified that society and adulthood were the biggest restraints, as a child we are freer with our faces and through our development we are taught to restrain our expressions, otherwise known as composure.

 

 

CRAFT

 

We shot ourselves making faces along with the music that we used for our production in order to make it look in sync with the beats. Popular's main backbone is the soundtrack which starts on a restrained beat and intensifies gradually till crescendo. The soundtrack was a clip off the track “Snakeblood” by Left Field, plucked from the soundtrack for the motion picture “The Beach”.

This was an unscripted shoot where we ourselves being the actors in our film explored our prowess in our facial movements and how far we could take, which muscles we could isolate and move to the beat. It became a choreography of its own. It was the first time we felt like we were dancing without moving our bodies.

We used random inserts to punctuate the facial frenzy that was going on. From bugs in movement to shadows to plastic babies falling out of screen all to add the crazy release of our facial muscles. The inserts were used to spice up the canvas to show the outside circumstances that coincide with our facial contortions.

 

 

SEQUITUR

 

The miracle of the face lies not in its mere beauty but in its movements. By delving into the complexities of the face and its wide motor abilities we found it first a strange experience and later after the inhibitions were shed it was strange haven for expressive salvation.

The dollhead spouting out of the mouth is symbolic of the resonance of society, through every change every exploration, every attempt to break away only brings us closer. Like a child as he grows, he realizes that he can't be as expressive as he used to be, the hazards of growing up and being treated like an adult can be harrowing, so the child has to play the field and make most of his abandon before it is time to mature, because no matter what will happen, the poised, composed, pretty face is what the world wants.

Us humans cannot be fulfilled being by ourselves as much as we will not like to admit it, we need to live collectively and in order to do that conformation is inevitable. The doll's head is the affirmation that despite our frenzies and attempts to break away and find our individual essence we must come back to society and keep ourselves acceptable. Thus is the creation of the pearl from an oyster, through all the tensions and hardships, it creates an object of beauty; devoid of movement, expression, and contortion. The choice is ours, ugly and alive or beautiful and dead.

 

Back to Popular

Home

Pomo Goth Me