Teddy Bear Surveillence
by Jenn Tyburczy Exegesis On hearing the recent news of the discovery of Winston Churchill´s gray parrot, and the media´s excitement that it might indeed divulge secrets from the past, we became fascinated with the idea of an animal from the past that exists as a recorder/retainer of memories or secrets. This idea plays with the breakdown of the public and the private, but also the misconception that divulging the “private lives” of our suspected monsters will lead to a safer and more healthy existence for our “normal” citizens. The idea of citizenship and human rights also comes into play: who gives and owns the right to the surveillance of our “monsters”? Who decides what look like or say and do? We srew on Foucault´s concept of the panopticon and a power that is ubiquitous, omnipresent and invisible. Hidden behind the guise of everyone´s childhood buddy, a teddy bear, our recorder lives and breathes, remembering our secrets as an inanimate confidante who who then divulges our secrets to the world . We liked the idea of recording a troubled youth who questions his sexuality, his sex and his place in the world. This extends the idea of surveillance and monstrosity to the not-quite-monstrous body, but a body with the potential to be so. The quelling of the would-be monster by society, especially in the current climate of the US, is startling. No one is given a chance to learn the rules of the game, to develop an awareness that they are being watched and to protect themselves accordingly. The watchful eyes, and in this case, the watchful ears of culture are always upon us. The nursery rhymes the boy recites represent both his imbibement of cultural messages (ie. he is an abomination) and the ubiquity of prescriptions for living. At the nascient age of 5, the boy is aware that he is both living inside and outside these prescriptions. Mommy/Daddy and Teddy both become something diabolical in this prescription, givers and preservers of prescribed culture and constant surveillence. The fact that a teddy bear is both carried by
a child as a playmate and friend, but also as a bedmate allows that
surveillance to enter into our unconscious,our dreams and our introspective
moments where not even we are aware of what we say and how we feel.
The desire to know beyond what the individual knows about himself/herself,
and to use that information to categorize, label and at times to destroy,
becomes an everyday occurrence-- maliciously hidden under the doe-eyed
expression of teddy. Script 5 years of age: the beginning Ok, teddy. Let´s start the tea party right. Do you have all your accessories? Oh no, teddy. Not that hat with that dress. You look…too fancy for this party. Oh teddy, I love you. La di da di da. Baa baa black sheep Maybe we should invite him? What do you think, Teddy? Do you think the little boy down the lane wants to come ? Yaaaa!! Ok, mama. Ok, dada. Ok, teddy, time for
sleepy sleepy. 7 Years of age: What are little boys What are little girls Oh, Teddy. Why can´t I be a girl?
I had a little husband 11 years old: Some loud interference and people running. The boy starts screaming. Mommy, mommy help. They´re hurting me.
Daddy, where are you? Teddy, Teddy, T-e-d-d-y! (his voice fades out
as he screams for Teddy. |